2 Samuel 19:43
Old Testament • 24 words with Strong's data
"And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel."
Word-by-Word Analysis
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
עָנָה
ʻânâh
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, ...
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
אָמַר
ʼâmar
to say (used with great latitude)
עֶשֶׂר
ʻeser
ten (as an accumulation to the extent of the digits)
תַּחְתִּי
tachtîy
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
יְמָנִי
yᵉmânîy
right (i.e. at the right hand)
דָּוִד
Dâvid
David, the youngest son of Jesse
מָאַס
mâʼaç
to spurn; also (intransitively) to disappear
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
רִאשׁוֹן
riʼshôwn
first, in place, time or rank (as adjective or noun)
בּוֹא
bôwʼ
to go or come (in a wide variety of applications)
שׁוּב
shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); ...
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
יְהוּדָה
Yᵉhûwdâh
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
קָשָׁה
qâshâh
properly, to be dense, i.e. tough or severe (in various applications)
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֱנוֹשׁ
ʼĕnôwsh
a man in general (singly or collectively)
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Key Terms in This Verse
קָשָׁה qâshâh
properly, to be dense, i.e. tough or severe (in various applications)
Study H7185 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →תַּחְתִּי tachtîy
lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb)
Study H8482 →שׁוּב shûwb
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Study H7725 →עָנָה ʻânâh
properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
Study H6030 →Cross References
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.
So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Isr...
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
Be not overcome of evil, but overcome evil with good.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son ...
A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
Only by pride cometh contention: but with the well advised is wisdom.
For the wrath of man worketh not the righteousness of God.
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is f...
Let us not be desirous of vain glory, provoking one another, envying one another.
A soft answer turneth away wrath: but grievous words stir up anger.
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